Mestre Jamaika’s ACE Artist Residency

Mestre Jamaika had a chance to spend a week in the beautiful Wasatch mountains through the Alta Community Enrichment (ACE) Artist in Residence Program which “provides an artist the opportunity to reflect, relax, and create in the inspiring mountains of Alta, Utah.”

He shares, “I’m not a skier, extreme hiker, climber, or mountain biker, but I feel at home when I have the chance to be in nature. I like to walk in Utah’s mountains and meditate and escape the stresses of everyday life. The combination of the inspiring and calming experience of being at Alta with pursuing some of my artistic goals was an incredible opportunity.”

Rest

Tell us a little about your experience at Alta.

“I have spent quite a bit of time on my own on the tropical coast of Brazil where I’m from, but I haven’t spent very much time alone in nature in the US, and this was a really special experience. I think my first-ever solo hike was during my residency. I spent some time on the trails every day and at first, I was a little nervous, but the friendly vibes and conversations with other hikers, and the welcoming landscape helped me feel comfortable.”

This feeling is healing.

In what ways were you able to rest?

“I started practicing capoeira nearly 40 years ago, and when I was younger, I did a lot of acrobatics. This use of my body all of these years has taken a toll, and I deal with chronic pain. I still practice capoeira almost every day, and it’s the way I make money to live. I was grateful for the opportunity to spend time physically resting and stretching. I also spent time studying a book called The Way Out by Alan Gordon. Within the last year, a Little Cottonwood Canyon advocate named Mary Young introduced me to a method of pain management called Pain Reprocessing Therapy. I practiced this reprocessing and really noticed an improvement in my physical pain.”

Were you also able to rest mentally during your residency?

“That was the best part. On my hikes, I’d stop in places with a beautiful view or next to a stream and spend hours playing my berimbau and exploring movement inspired by my surroundings. The combination of being in that environment and practicing my art form was transformational and felt healing. On one of my hikes, I was experiencing those healing vibrations, and passed a hiker and said, ‘This feeling is healing!’ and they laughed and said it back.

I’ve lived in Utah for about 25 years but only started spending time in the mountains for the past few years. Like a lot of people, I started to explore more of my ‘backyard’ during the pandemic. I’m someone who has worked with people my whole life and given energy to that. In return, I receive a lot of positive energy from others. But sometimes the energy exchange can be a lot.  

I have discovered that when I’m in nature, I feel its healing, generous energy, and I felt it every day during my week at Alta. When I first started tuning in to this feeling a few years ago, I had the realization that nature is the only place that gives and doesn’t expect something of me in return. The weight of others’ expectations of me can sometimes feel heavy or unbalanced . . . with students, family here and in Brazil, and the community I left behind in my homeland. As a leader of my capoeira community in Salt Lake and as someone who comes from an area where family members and friends need a lot of financial help and other types of support, the weight of all that can be overwhelming. Through some especially hard times, I found a lot of solace in nature.

But I was wrong about my first ‘realization’ that nature gives and expects nothing in return. It needs us to take care of her too.”

Reflection

How did you use the time during your residency in reflection?

“Capoeira is an art form that was forged over centuries by enslaved Africans in Brazil—my ancestors. It’s an art of resistance and of overcoming. I spent time learning about and reflecting on an issue we’re experiencing in Utah, and another one that my people in my area of Brazil are facing. I remember the first time I flew to Salt Lake City in 1999. I saw the Great Salt Lake and I thought, ‘I didn’t know Utah had an ocean.’ And 25 years later, that ‘ocean’ is in crisis. The small village in Brazil where my family comes from is also in crisis and some of the reasons and impacts are similar to what we are experiencing in Utah. I reflected on how I can bring these issues forward in my artistic work.”

Can you share about the crisis your Volta Miúda Quilombo community in Brazil is facing?

“My community in Brazil is experiencing a water crisis that is similar to Utah’s in some ways. My parents were born in quilombos [communities originating from settlements of Afro-Brazilians who were enslaved] where capoeira came from. My grandparents were farmers, and as a young child I often walked with my grandma to get water from our river. Over the years, our land has been stolen and exploited by a billion-dollar paper pulp industry that uses destructive monoculture farming practices, polluting and exhausting our essential water sources. The river I used to walk to as a child has dried up. We also need policies and regulations to change, to center human, animal, and plant life over profit. My cousin is the leader of the village where I’m from, and he has worked hard for decades to gain our land rights back and help heal the area. And we need more help.”

From the National Farmer’s Union of Canada (regarding the video above): “Hear from a Quilombola community leader in the Atlantic Forest biozone of Brazil who is fighting to grow food for their families and communities in direct resistance to the expansion of destructive eucalyptus tree plantations controlled by the major pulp company Suzano. Quilombola communities are fighting for legal recognition of their lands as Suzano continues to encroach on local farms and traditional community lands. Célio Pinheiro Leocádio is a Quilombola, born in the Quilombo of Volta Miúda, in Bahia state and President of the Association of Remaining Quilombola Producers of Volta Miúda.”

The crisis in Mestre Jamaika's village in Brazil, shown above, is affecting their water supply.

Can you tell us a little more about your learnings about Great Salt Lake?

“I spent some time during my residency learning more about what’s happening with lake and ways we can help. I watched a lot of videos from local organizations doing this work. Earlier this year, I applied for a project grant with the Salt Lake Arts Council called Wake the Great Salt Lake. I wasn’t awarded the grant, but the process led me on a path of learning and raising awareness. I’m looking forward to seeing what the awarded artists and arts organizations share through this important project.”

From the Salt Lake Arts Council: Wake the Great Salt Lake is a temporary public art project that aims to educate and inspire residents and visitors to understand and prevent the further decline of the Great Salt Lake. Without action, the collapse of the Great Salt Lake would have major implications for the ecology and economy of the city, state, and region. The project is supported by the Salt Lake City Arts Council, the Salt Lake City Mayor’s Office, and Bloomberg Philanthropies Public Art Challenge.

“My sister-in-law, Keely Song, is a dance professor at BYU and has created dance projects working with Ben Abbott, another BYU professor who studies ecology and has been one of the most impactful scientists to bring awareness to the crisis at Great Salt Lake. It’s been awesome seeing her work to raise awareness through art. I think this recent video by Dr. Abbott for the Wake the Great Salt Lake project gives a really good summary of what’s happening and how we can help. The notes under the video were some of my biggest take-aways.”

Notes from the Wake the Great Salt Lake Video

What’s happening?

  • Great Salt Lake is facing collapse within 5 years, even with the large amount of water we got in 2023 and 2024.

Why does it matter?

  • Great Salt Lake has great spiritual significance to Utah’s Indigenous tribes.

  • The lake is supporting national industry and our global food supply—more than most of us realize.

  • We see a pattern of absolute cultural, economic, and ecological devastation when other saline lakes have been lost like what happened with the Aral Sea. Clusters of diseases also emerge caused by pollution from the lakebed.

  • We have to save the lake or else whole cities and whole regions will to be abandoned.

Why is it under collapse?

  • The crisis is caused by the overuse of water (but not by our growing population) and exacerbated by climate change.

  • It’s from human use of water: 80% is agricultural (2/3 going to alfalfa and hay to feed livestock), 10% mineral extraction, and 10% cities.

What can we do?

  • We need artists, community leaders, and political leaders across the spectrum to be working on this so we create an awakening of our values and a change in our vision. We need a broadening of the love that we have for our home . . . and with that, good policy will be inevitable.

  • We need to understand water and conserve water.

  • We need to figure out how farmers can use less water to water their crops and provide ways to compensate them for their conservation efforts.

Creation

During Mestre Jamaika’s residency, he spent his time exploring capoeira movement inspired by the natural surroundings of mountains, waterfalls, and streams. He connected with some University of Utah film students and scouted a few locations for a possible film project to help bring awareness at the crisis at Great Salt Lake. He also spent time connecting and coordinating with his cousin, Celio, for some future events showcasing capoeira and bringing awareness to the crisis at his home village. His cousin is applying for a visa to visit the US this fall, in hopes of making connections in the US to help their efforts in Brazil.

Can you tell us more about what you were able to work toward during your residency?

“I’m excited about conversations and ideas that were sparked during my time at Alta, and I look forward to seeing how it will all unfold. Capoeira is an art form that was developed and cultivated outside in nature, and I think it’s a perfect way to help bring awareness to these issues.

I also really enjoyed teaching a capoeira class for the ACE program, and I hope to keep coming back to share capoeira with the ACE community in the future.”

Capoeira’s movements reflect water, which engages with and relies on its surroundings in fluid action and reaction.
— Mestre Jamaika

Is there anything else you’d like to share?

“I’d just like to thank the ACE program, Sara Gibbs, Megan Oliver for their work and for this beautiful opportunity as well as Cameron at the Goldminer’s Daughter Lodge.”

Featured Music and Dance Soloist in La Pasión según San Marcos

Mestre Jamaika was a featured guest musical and dance soloist for The Salt Lake Vocal Artists Utah Premiere of “La Pasión según San Marcos” by Osvaldo Golijov  (The Passion According to St. Mark) directed by Dr. Brady Allen and held at the Libby Gardner Concert Hall March of 2024.

Osvaldo Golijov’s “La Pasión” includes an explosion of vocal and instrumental color, captivating rhythms, stirring melodies, and riveting biblical scenes set in the diverse styles of Latin American / Afro-Cuban cultures. The production is a fully immersive Passion experience, evoking a deeply emotional and meaningful commemoration of Holy Week.

Featuring Guest Artists:
Gonzalo Grau, Piano/Keyboard (Venezuela / Boston)               
Mike Ringquist, Percussion (Boston)                      
Marcus Santos, Percussion (Boston)     
Clara Hurtado Lee, Soprano Soloist (SLC)                  
Biella da Costa, Vocal Soloist (Venezuela)  
Reynaldo González-Fernández, Afro-Cuban Singer/Dancer (Boston)    
Mestre Jamaika Mauro Romualdo, Capoeira Dancer (Brazil / SLC)               

With the internationally acclaimed Salt Lake Vocal Artists conducted by Dr. Brady R. Allred and the “Orchestra La Pasión.”

The first capoeira artist to hold this role was Mestre Deraldo Ferreira, a pioneer of capoeira in the United States and Founder and Artistic Director of The Brazilian Cultural Center of New England. Mestre Jamaika would like to thank Mestre Deraldo for his mentorship and guidance as he helped support him to prepare for the role.


Amanda Romualdo
2024 ACE Artist in Residence

Mestre Jamaika was recently announced as the 2024 recipient of the ACE Artist in Residence. This program provides an artist the opportunity to reflect, relax, and create in the inspiring mountains of Alta, Utah. Capoeira is an art form that was developed and cultivated outside in nature and Mestre Jamaika will use his time at Alta reflecting on that and exploring capoeira movement inspired by the natural surroundings.

He will also use this time to reflect on our water, with the Wasatch mountains being the source. Our water crisis in Utah is one he cares deeply about since he’s lived here for 25 years. His community in Brazil is experiencing a water crisis that echoes Utah’s in some ways. His parents were born in “quilombos” (communities originating from settlements of Afro-Brazilians who were enslaved) where capoeira was formed. Mestre Jamaika’s grandparents were farmers, and as a young child he often walked with his grandma to get water from the river. Over the years, their land has been stolen and exploited by a billion-dollar industry that uses destructive monoculture farming practices, polluting and exhausting their essential water sources. Mestre Jamaika wants to highlight both of these crises and build awareness through his work, and his exploration of movement in nature at Alta can help him with that goal.

Amanda Romualdo
Mestre Jamaika: Impact

Mestre Jamaika enriches our nation with his rich cultural legacy through capoeira; these clips showcase his impact starting with a news clip highlighting an Afro-Arts Celebration he organized followed by a video in which he partnered with Upworthy media organization and American Immigration Council on a campaign dedicated to fostering a more welcoming nation (2022). Other clips highlight teaching and speaking moments as well as words from two of his students.

Amanda Romualdo
Mestre Jamaika: Musicality

See Mestre Jamaika showcase his musicality in capoeira from playing the berimbau and atabaque to using his voice in song. It begins with a clip of him sharing a story about joining his grandmother as a young boy to get water from the river and how singing helped her balance the jug on her head and in each hand. It continues with clips featuring his musicality from video projects, classes in Utah, moments in Brazil, and ends with a song he sings called “Eu Não Paro” (I’ll Never Stop) after which he shares, “As long as I’m alive, I’ll never stop fighting. Fighting for our rights. Fighting for capoeira. Fighting to be happy. And fighting to keep this community together.”

Amanda Romualdo
Resisting Land Grabs for Eucalyptus Plantations in Brazil

Thanks to Canada’s National Farmer’s Union for hosting this important conversation about the illegal and unjust practices of a multi-billion dollar eucalyptus company taking over the land of the Volta Miúda quilombo in Bahia, Brazil, and what the quilombo is doing to fight it. Jamaika’s cousin, Celio Leocadio, joined the conversation; he is the president of the Volta Miúda quilombo association. A quilombo is a community originating from a settlement of African-Brazilians who were enslaved. Mestre Jamaika founded the Volta Miúda capoeira group named after the region where his family comes from. Volta Miúda lies in a small, rural corner of Bahia, Brazil, the birthplace of capoeira. It’s an officially registered quilombo by the state of Bahia, and continues to thrive with the fusion of African and Brazilian culture.

Here is the description of the video from the Farmer’s Union:

Hear from a Quilombola community leader in the Atlantic Forest biozone of Brazil who is fighting to grow food for their families and communities in direct resistance to the expansion of destructive eucalyptus tree plantations controlled by the major pulp company Suzano.

Indigenous territories and lands settled by Quilombola have been grabbed for eucalyptus tree plantations – and the expansion is not over. The industrial plantations of the largest pulp company in the world, Brazilian company Suzano, surround and cut off many small farming communities. They exhaust local water sources and expose people, crops and farm animals to pesticide spray. Eucalyptus tree plantations have dried up streams, rivers and even lakes in territories where land rights are disputed. The plantations replace native forest, and support no animal life except for eucalyptus pollen that feeds bees.

The Rural Landless Workers’ Movement (MST) is taking back plantation land and transforming it into agroecological and agroforestry farming. They argue the land can be productive for farming and people instead of pulp production and Suzano. Quilombola communities are fighting for legal recognition of their lands as Suzano continues to encroach on local farms and traditional community lands.

Lucy Sharratt and Kaitlyn Duthie-Kannikkatt of the Canadian Biotechnology Action Network (CBAN, https://cban.ca/) met with these leaders during community visits in Brazil as part of an international delegation to exchange information on genetically engineered trees and industrial plantations in May 2023.

Background video 1: In front of eucalyptus harvest, Celio describes the resistance to the eucalyptus plantations and the impacts – a good look at the eucalyptus plantation: https://vimeo.com/848561605

Background video 2: MST leader in the state of Espirito Santo describes that Suzano company dominate the area – we resist by producing healthy food: https://vimeo.com/848025334

Additional Background Info: The pulp company Suzano says it owns 1.4 million hectares of eucalyptus plantations in Brazil. This includes Indigenous territories, and lands settled by Quilombola and peasant peoples and communities. Suzano’s eucalyptus plantations are responsible for serious social, environmental and climate harm, including deforestation, pollution, water shortages, and destruction of fertile lands. In the state of Espírito Santo, families of the Rural Landless Workers’ Movement (MST) produce more than 100 tonnes of food per year on land that they have taken back from Suzano’s eucalyptus. Nobody eats eucalyptus, and more than 33 million families go hungry in Brazil. If Suzano's 1.4 million hectares of plantations were used for land reform, it would be enough to ensure the survival of more than 115,000 families. – excerpted from “What you should know about Suzano Papel e Celulose”, World Rainforest Movement, 2023: https://cban.ca/wp-content/uploads/Wh...

Célio Pinheiro Leocádio is a Quilombola, born in the Quilombo of Volta Miúda, in Caravelas in the far south of Bahia state, in the north-east of Brazil. He is a mobiliser and activist. He is Coordinator of the Quilombola Movements and Articulation of the Far South of Bahia and he is President of the Association of Remaining Quilombola Producers of Volta Miúda – Caravelas.

Diosmar Filho is a PhD candidate in Geography at the Fluminense Federal University (UFF) in Brazil. He is a researcher and scientific coordinator of the Iyaleta Research Association where he leads the "Inequalities and Climate Change" research. He coordinated the research project "Urban Legal Amazon - Socio-spatial Analyses of Climate Change (2020/2022)" and is currently co-leading the research project "Climate Adaptation: an intersection between Brazil 2022-2024.

Amanda Romualdo
Interview with US Brasil TV

In this interview Cida Vanderplasfor with US Brasil TV highlights capoeira, Mestre Jamaika, and his work preserving and sharing the beautiful Afro-Brazilian art form of his people. They are also joined by Professor Lagartixa.

Amanda Romualdo
Capoeira: The Dance of Freedom (2005 Documentary)

In 2005, Mestre Jamaika took part in Steve Bartholomew’s documentary about capoeira.

This article from Jeff Vice of the Deseret News in 2010 interviews Steve and discuss the film:

Film review: Film project explores Brazilian capoeira dancing

Even Steve Bartholomew is surprised by the "long shelf life" of his graduate school project, "Capoeira: The Dance of Freedom."

The 30-minute documentary was produced on his "own dime" in 2005 and was part of his requirements for graduation from the University of Utah.

However, since then it's been shown at the Gloria International Film Festival, a local event where it took home an award (Best Short Documentary) in 2006.

And in 2008, Bartholomew got to show "The Dance of Freedom" at the Paulinia Film Festival, the second largest film event in Brazil.

As he recalled, "When I saw just how big this festival was, I got sick to my stomach. I was so nervous."

The 33-year-old filmmaker did report that the movie was well-received by audiences there, though he also had a "series of misadventures" that included lost luggage, passport problems and bad timing — his wife was almost due to give birth to their second child at the time.

Capoeira (pronounced COP-oh-EH-rah) is something Bartholomew discovered while serving an LDS mission in Brazil.

This performance artform/activity combines aspects of martial arts training, acrobatics and dance. And it is often performed with the accompaniment of traditional Brazilian instruments, such as the berimbau. The one-stringed instrument looks like a bow and arrow with a small drum attached to it.

For most Americans, capoeira is an oddity. It was seen in joking fashion in the comedy "Meet the Fockers" (2004) and very briefly in the 1944 Disney Donald Duck short "The Three Caballeros."

But for Batholomew, it was "an eye-opening experience."

Capoeira "is just electric, so full of life and energy," he said.

Bartholomew remained fascinated with it even when he returned to the United States. And while he was pursuing a degree in communication at the U., he decided to center his final project on it. That included not only the short, but an accompanying 250-page paper as well.

"I guess I went a little overboard," he said, laughing.

"The Dance of Freedom" not only shows capoeira performances, it also explores its origins — including theories that it was created by Africans who were brought to Brazil by Portuguese slavers.

"It may have begun as a way for the slaves to rebel and to express themselves," he said.

Given its questionable and uncertain roots, capoeira is still treated with a skeptical eye by some Brazilians, which is "really surprising," according to Bartholomew.

His film does note that gaining acceptance in its homeland, though.

See the whole article here.

Amanda Romualdo