Posts tagged capoeira
Mestre Jamaika’s ACE Artist Residency

Mestre Jamaika had a chance to spend a week in the beautiful Wasatch mountains through the Alta Community Enrichment (ACE) Artist in Residence Program which “provides an artist the opportunity to reflect, relax, and create in the inspiring mountains of Alta, Utah.”

He shares, “I’m not a skier, extreme hiker, climber, or mountain biker, but I feel at home when I have the chance to be in nature. I like to walk in Utah’s mountains and meditate and escape the stresses of everyday life. The combination of the inspiring and calming experience of being at Alta with pursuing some of my artistic goals was an incredible opportunity.”

Rest

Tell us a little about your experience at Alta.

“I have spent quite a bit of time on my own on the tropical coast of Brazil where I’m from, but I haven’t spent very much time alone in nature in the US, and this was a really special experience. I think my first-ever solo hike was during my residency. I spent some time on the trails every day and at first, I was a little nervous, but the friendly vibes and conversations with other hikers, and the welcoming landscape helped me feel comfortable.”

This feeling is healing.

In what ways were you able to rest?

“I started practicing capoeira nearly 40 years ago, and when I was younger, I did a lot of acrobatics. This use of my body all of these years has taken a toll, and I deal with chronic pain. I still practice capoeira almost every day, and it’s the way I make money to live. I was grateful for the opportunity to spend time physically resting and stretching. I also spent time studying a book called The Way Out by Alan Gordon. Within the last year, a Little Cottonwood Canyon advocate named Mary Young introduced me to a method of pain management called Pain Reprocessing Therapy. I practiced this reprocessing and really noticed an improvement in my physical pain.”

Were you also able to rest mentally during your residency?

“That was the best part. On my hikes, I’d stop in places with a beautiful view or next to a stream and spend hours playing my berimbau and exploring movement inspired by my surroundings. The combination of being in that environment and practicing my art form was transformational and felt healing. On one of my hikes, I was experiencing those healing vibrations, and passed a hiker and said, ‘This feeling is healing!’ and they laughed and said it back.

I’ve lived in Utah for about 25 years but only started spending time in the mountains for the past few years. Like a lot of people, I started to explore more of my ‘backyard’ during the pandemic. I’m someone who has worked with people my whole life and given energy to that. In return, I receive a lot of positive energy from others. But sometimes the energy exchange can be a lot.  

I have discovered that when I’m in nature, I feel its healing, generous energy, and I felt it every day during my week at Alta. When I first started tuning in to this feeling a few years ago, I had the realization that nature is the only place that gives and doesn’t expect something of me in return. The weight of others’ expectations of me can sometimes feel heavy or unbalanced . . . with students, family here and in Brazil, and the community I left behind in my homeland. As a leader of my capoeira community in Salt Lake and as someone who comes from an area where family members and friends need a lot of financial help and other types of support, the weight of all that can be overwhelming. Through some especially hard times, I found a lot of solace in nature.

But I was wrong about my first ‘realization’ that nature gives and expects nothing in return. It needs us to take care of her too.”

Reflection

How did you use the time during your residency in reflection?

“Capoeira is an art form that was forged over centuries by enslaved Africans in Brazil—my ancestors. It’s an art of resistance and of overcoming. I spent time learning about and reflecting on an issue we’re experiencing in Utah, and another one that my people in my area of Brazil are facing. I remember the first time I flew to Salt Lake City in 1999. I saw the Great Salt Lake and I thought, ‘I didn’t know Utah had an ocean.’ And 25 years later, that ‘ocean’ is in crisis. The small village in Brazil where my family comes from is also in crisis and some of the reasons and impacts are similar to what we are experiencing in Utah. I reflected on how I can bring these issues forward in my artistic work.”

Can you share about the crisis your Volta Miúda Quilombo community in Brazil is facing?

“My community in Brazil is experiencing a water crisis that is similar to Utah’s in some ways. My parents were born in quilombos [communities originating from settlements of Afro-Brazilians who were enslaved] where capoeira came from. My grandparents were farmers, and as a young child I often walked with my grandma to get water from our river. Over the years, our land has been stolen and exploited by a billion-dollar paper pulp industry that uses destructive monoculture farming practices, polluting and exhausting our essential water sources. The river I used to walk to as a child has dried up. We also need policies and regulations to change, to center human, animal, and plant life over profit. My cousin is the leader of the village where I’m from, and he has worked hard for decades to gain our land rights back and help heal the area. And we need more help.”

From the National Farmer’s Union of Canada (regarding the video above): “Hear from a Quilombola community leader in the Atlantic Forest biozone of Brazil who is fighting to grow food for their families and communities in direct resistance to the expansion of destructive eucalyptus tree plantations controlled by the major pulp company Suzano. Quilombola communities are fighting for legal recognition of their lands as Suzano continues to encroach on local farms and traditional community lands. Célio Pinheiro Leocádio is a Quilombola, born in the Quilombo of Volta Miúda, in Bahia state and President of the Association of Remaining Quilombola Producers of Volta Miúda.”

The crisis in Mestre Jamaika's village in Brazil, shown above, is affecting their water supply.

Can you tell us a little more about your learnings about Great Salt Lake?

“I spent some time during my residency learning more about what’s happening with lake and ways we can help. I watched a lot of videos from local organizations doing this work. Earlier this year, I applied for a project grant with the Salt Lake Arts Council called Wake the Great Salt Lake. I wasn’t awarded the grant, but the process led me on a path of learning and raising awareness. I’m looking forward to seeing what the awarded artists and arts organizations share through this important project.”

From the Salt Lake Arts Council: Wake the Great Salt Lake is a temporary public art project that aims to educate and inspire residents and visitors to understand and prevent the further decline of the Great Salt Lake. Without action, the collapse of the Great Salt Lake would have major implications for the ecology and economy of the city, state, and region. The project is supported by the Salt Lake City Arts Council, the Salt Lake City Mayor’s Office, and Bloomberg Philanthropies Public Art Challenge.

“My sister-in-law, Keely Song, is a dance professor at BYU and has created dance projects working with Ben Abbott, another BYU professor who studies ecology and has been one of the most impactful scientists to bring awareness to the crisis at Great Salt Lake. It’s been awesome seeing her work to raise awareness through art. I think this recent video by Dr. Abbott for the Wake the Great Salt Lake project gives a really good summary of what’s happening and how we can help. The notes under the video were some of my biggest take-aways.”

Notes from the Wake the Great Salt Lake Video

What’s happening?

  • Great Salt Lake is facing collapse within 5 years, even with the large amount of water we got in 2023 and 2024.

Why does it matter?

  • Great Salt Lake has great spiritual significance to Utah’s Indigenous tribes.

  • The lake is supporting national industry and our global food supply—more than most of us realize.

  • We see a pattern of absolute cultural, economic, and ecological devastation when other saline lakes have been lost like what happened with the Aral Sea. Clusters of diseases also emerge caused by pollution from the lakebed.

  • We have to save the lake or else whole cities and whole regions will to be abandoned.

Why is it under collapse?

  • The crisis is caused by the overuse of water (but not by our growing population) and exacerbated by climate change.

  • It’s from human use of water: 80% is agricultural (2/3 going to alfalfa and hay to feed livestock), 10% mineral extraction, and 10% cities.

What can we do?

  • We need artists, community leaders, and political leaders across the spectrum to be working on this so we create an awakening of our values and a change in our vision. We need a broadening of the love that we have for our home . . . and with that, good policy will be inevitable.

  • We need to understand water and conserve water.

  • We need to figure out how farmers can use less water to water their crops and provide ways to compensate them for their conservation efforts.

Creation

During Mestre Jamaika’s residency, he spent his time exploring capoeira movement inspired by the natural surroundings of mountains, waterfalls, and streams. He connected with some University of Utah film students and scouted a few locations for a possible film project to help bring awareness at the crisis at Great Salt Lake. He also spent time connecting and coordinating with his cousin, Celio, for some future events showcasing capoeira and bringing awareness to the crisis at his home village. His cousin is applying for a visa to visit the US this fall, in hopes of making connections in the US to help their efforts in Brazil.

Can you tell us more about what you were able to work toward during your residency?

“I’m excited about conversations and ideas that were sparked during my time at Alta, and I look forward to seeing how it will all unfold. Capoeira is an art form that was developed and cultivated outside in nature, and I think it’s a perfect way to help bring awareness to these issues.

I also really enjoyed teaching a capoeira class for the ACE program, and I hope to keep coming back to share capoeira with the ACE community in the future.”

Capoeira’s movements reflect water, which engages with and relies on its surroundings in fluid action and reaction.
— Mestre Jamaika

Is there anything else you’d like to share?

“I’d just like to thank the ACE program, Sara Gibbs, Megan Oliver for their work and for this beautiful opportunity as well as Cameron at the Goldminer’s Daughter Lodge.”

An Evening with Brazil, Africa and Puerto Rico

Sydnee Gonzalez from KSL News wrote a feature on our event which highlighted cultures of the African diaspora. Here’s an excerpt:

Utahns will get a unique look at a mix of dance and music stemming from the African diaspora — a population that totals 165.4 million in the Americas — this weekend.

"An Evening with Brazil, Africa and Puerto Rico" will feature half a dozen performance groups, ranging from Afro-Brazilian capoeira, a martial art that African slaves disguised as a dance, and Puerto Rican bomba, a dance originally used as a form of communication by enslaved individuals.

"We're actually very excited because of the mix of different cultures coming together to celebrate in one night," Salt Lake Capoeira founder Mauro Romualdo said. "Brazil, Puerto Rico and East Africa is an amazing combination because the end of the day, it all comes from the same roots, from the Africans who were free in Africa that continued that culture, plus the other Africans who were forced to leave their countries."

Romualdo said Africans influenced culture in the Americas in different manners due to the unique situations in each area. However, he added that there are some commonalities across places like Brazil, Puerto Rico and East Africa.

"I feel like the drums is what connects us. When we hear the music from Puerto Rico or Africa as well, it's very similar to what we hear in Brazil," he said. "In capoeira, the way that we form is in a circle and everybody is clapping hands and singing together. That's the same thing in Puerto Rico and in East Africa. The energy is different, but at the end of the day we are all engaged and we all connect again through the drums and the music."

Romualdo, known to his students as "Mestre Jamaika," has practiced capoeira since he was 7. He currently teaches about 70 families through Salt Lake Capoeira in addition to doing cultural outreach at schools and events. Proceeds from the event will go toward bringing 10 capoeira artists to Utah from Brazil, Canada and Mexico for a series of workshops for Salt Lake Capoeira students and local dancers.

"One of the things I love most about capoeira is the community that we've been working really hard on and creating in Salt Lake City. My classes have a huge diversity of people: local people from here in Salt Lake, people from Middle East, South America, Africa and Europe," Romualdo said. "It is very beautiful when you see that you're making a difference in people's lives through this beautiful art form."

Check it out here.

Local News Highlight on Mestre Jamaika
Mestre Jamaika on a beach doing capoeira.

Daisy Blake reported on the work Mestre Jamaika does in Salt Lake City. Here’s an excerpt:

Mestre, which means master, Jamaika found his passion for capoeira at seven, living in Teixeira de Freitas, Bahia, Brazil. He began training under Mestre Gil, of Capoeira Garras De Ouro and by age 15 was traveling throughout Brazil to train and compete, later winning three consecutive titles in the Brazilian Capoeira Confederation Championships, all before age 20.

Certified to teach under the title of “Professor” in 1997, Mestre Jamaika’s skill and acrobatic talent have since placed him among the most sought-after instructors within the capoeira community, and he has taught and performed at workshops and events throughout the world.

He also has had roles in various independent films, documentaries, and music videos, and in Shockwave’s popular Capoeira Fighter 3 video game, aptly playing a character named Jamaika.

In June of 2013, Jamaika was awarded the title of “Mestre” by Mestre Amen.

He continues to give workshops all over the United States and the world for capoeira schools as well as for arts and professional dance programs.

He told us: “Capoeira is 100% from Brazil, and it was created by the Africans when they were forced to go to the country, then they become slaves in the country, then they create capoeira as a self-defense disguised as dance.

“Capoeira is just a beautiful art form. I like to say it’s an art form because there are so many things that are involved into this; it’s music, it’s dancing, it’s culture, it’s language, but the best of all that I love the most is the community, and especially the community that we are creating here in Salt Lake City for the last 20 years working with the Utah Arts Alliance.”

Mestre Jamaika said he initially wanted to master the art form to help to support his mother.

“Later on I discovered that I could not just help my mom but I could help many people,” he said. “And that’s my mission, that’s what I’ve been doing for the last 35 years of my life.”

Mestre Jamaika also spoke about coming to Salt Lake City and starting the Volta Miúda capoeira group in 2009, named after the region his family comes from.

“In 1999, I was invited by a group of people that was teaching capoeira, actually, practicing capoeira at BYU through a capoeira club that they created,” he said. “So the club becomes so big, and then they actually need somebody who knew a little bit more about the culture.”

He applied and was given a visa. He first moved to Utah, then to Massachusetts for about a year and a half, ultimately returning to the Beehive State.

“There was something about Utah that feels like it’s a magnetic thing. I think it’s the mountains, or something, you know?” he said. “So then I came back to Utah, and I’ve been here since.”

He added: “When I first got here, it was very difficult. I didn’t speak a word in English. I had to get used to the weather, ‘cos it’s a little bit different to where I come from. Also, as an immigrant I did all kinds of jobs you can think of — pizza delivery, construction, working in a hospital — but I always had this thought in my mind that my mission in this world is to spread out this beautiful art form which is capoeira.

“So I always had that in my mind and I kept training by myself, going to parks, sometimes doing off-hours when people go to the club and then they come out of clubs. They would go to a restaurant to eat, like Denny’s, and I would be in front of Denny’s doing capoeira, playing the berimbau, doing flips, just getting people’s attention. And then slowly build up a small group of people and start training in the park and slowly just become bigger and bigger.

“And here we are today with this beautiful community. In our community, we have many kids training, women, men, old men, young men, old women, young women. I like to say capoeira is for everybody.”

He also spoke about what the art form brings to people’s lives.

“Let’s put it this way, capoeira is great therapy. When you go there, interacting with other people, clapping hands, singing, dancing, challenging each other, my class is so beautiful. When you see a parent come with their own kids and jump in a circle, playing, smiling, then go home and start competing with each other but in a good way, it could not be better than that.

“How many times I have cases of people who come to my class, and they’re kind of quiet. I can tell, something’s going on with this person. Then, six months later, the person comes to me and be like, ‘thank you so much, this community saved my life. I was about to leave this world somehow, you know, I was in a deep depression, I was stressed, and all of a sudden, being with you guys, I feel alive again.’

“Every time we go in the streets and do performance, it’s something really beautiful. It’s very entertaining to people; people just watch it and feel like, whoa, this is awesome, you know? But then people always ask a question — are you guys dancing or are you guys fighting? We like to say, we dance like a fighter and we fight like a dancer, so that’s the best way to explain capoeira, you know what I mean?”

Mestre Jamaika said he recently took a group of 10 people to Brazil to explore the culture and the country. He said he couldn’t wait to have some of his mom’s food.

“My mom is my hero, and I like to say my mom is my first master,” he said. “She is the one who taught me who I am today. Everything I use in capoeira, my ideas, my passion I have towards capoeira definitely comes from my mom.”

He said he also has learned lessons from his dad, including focusing on the present rather than the future. “I feel it’s very important to be present, at the moment,” he said. “One thing my dad always used to tell me; try and not worry about the past, because if you worry about the past, you’re just hurting yourself twice, so try to learn from the past, leave the present and prepare yourself for the future.

“So my preparation for the future is just believe in my people, and make sure the little kids that’s training in the class today, they can be a better person in the future, and they can help us change this crazy world that we are living in right now.”

Check out the whole article here: https://gephardtdaily.com/local/salt-lake-capoeira-classes-offer-life-lessons-by-way-of-balletic-brazilian-martial-art-combines-music-dance-acrobatics/